“So when Peter went up to Jerusalem, the circumcised
believers criticized him, saying, ‘Why did you go to uncircumcised men and eat
with them?’ 4 Then Peter began to explain it to them, step by step, saying, ‘I
was in the city of Joppa praying, and in a trance I saw a vision. There was
something like a large sheet coming down from heaven, being lowered by its four
corners; and it came close to me. As I looked at it closely I saw four-footed
animals, beasts of prey, reptiles, and birds of the air. I also heard a voice
saying to me, ‘Get up, Peter; kill and eat.’
But I replied, ‘By no means, Lord; for nothing profane or unclean has
ever entered my mouth.’ But a second time the voice answered from heaven, ‘What
God has made clean, you must not call profane.’ This happened three times; then
everything was pulled up again to heaven.’” Acts 11: 2-10 (NRSV).
The first Christians
were Jewish, and it is important to remember that for early Christians, Judaism
was their religion as well as a standard of social order, justice, and
morals. Those who followed the way of
Christ did not start calling themselves Christians until more than ten years
after Jesus died. They called themselves
Jews, and made a clear distinction between themselves and Gentiles
(non-Jews). The story in the scripture
passage quoted above is told three times in Acts. The vision Peter saw changed his life, and
changed the course of Christianity.
The vision opened
Peter's eyes to the fact that cleansing from sin is from God, and it is not a
result of the work of the law. Most Jews believed that God loved everyone, but
they also believed that God loved the Jews first. Most Jews wanted the Gentiles to worship the
one true God, but Jews refused to give up the distinction that God favored the
Jews above all other nations.
In Peter's vision,
God says, "What God has made clean, you must not
call profane." God is not only
giving Peter permission to disregard the Jewish dietary laws, He is also
telling Peter that everyone is God's favorite, not just the Jews. Peter realizes this when he states in verse
17, "If then God gave
them the same gift that he gave us when we believed in the Lord Jesus Christ,
who was I that I could hinder God?"
For modern
Christians, this idea needs to be learned on a very personal level. Satan uses guilt to drive a wedge between us
and God. We look at our own sin-ridden souls, and pronounce ourselves
unclean. But in verse 9, God says "What
God has made clean, you must not call profane." We do not have a right to pronounce a verdict
of guilty on ourselves if we have claimed God's grace for our lives. God's grace has made us clean!
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